Calories In Pink Grapefruit

Moss




books are spreading like moss, are conquering more and more space of the room as a silent army to take positions, can rest, rearm and attack again, now taking yet another shelf, more unstable position, later the bedside table, then forming a column in a forgotten corner, beating Mahou position to empty and the laundry, columns, rows, stacks of books about science, young English novel, the essays of Montaigne proud and entered into meat contrasting with the thinness of the poets who wrote little and died young but lasted long, as Jaime Gil de Viedma, as Arthur Rimbaud, that at night whispers and flutters his breath of absinthe into the room. Some of these invaders have read books, others only have flipped, with others still have not had the chance, I know that many, perhaps most, never the read, but there are, Saturday morning watch their backs while they sleep and I speak from another time, when came into my hands and by what person or what editorial fluke of fate or what. Payment each month does not know how many euros to rent do not know how many cubic meters of housing (certainly too) filled with printed paper which contains the voice of people on another site or that is already rotting underground. I think, as its proliferation scared from under the blanket, that someday I will have to leave this room and this house because they continue to advance ruthless, without concern, to throw me out with his lyrics. I, like a small apartment who puts her lover in the Gran Via, they keep paying the rent from afar, perhaps from under a bridge wrapped in newspapers, reading before bedtime, Media Markt advertising.

Genital Discoloration

Poetry Circle presents an inspiring document of the poet and essayist 28, Ramón López Velarde. "The defeat of the word" is an essay a few years ago has become a model and ideal of Mexican poetry. Originally, this text was a speech in the People's University on Sunday, March 26, 1916. To move the text to click on the image.

Cake Boss Fondant Recipe

Zen and the art of private security



Well now we have this: the Madrid gray and disheveled, absent-minded people to cross the rain, what the hell is this water that falls from the sky?, Seem to be wondering. This morning, walking through a neighborhood semiperipheral (Acacias) the picture could not be more disturbing, that time between sadness diluted cloudy own housing blocks of brick and dark green awning style English Levante (Alicante eg, home serial killers.) Over there I saw many people alone, especially old, looking to not know where through the fine rain. Who are these people who roam the deserted streets lonely? Are they ghosts of the past that infernal serving time walking in these places so gloomy, inhabited by teenagers leaving the school anorak and dilapidated parks outskirts of gravel and metal? I think so: I said once that in Madrid there are several points of contact between the beyond and the here, the cafes of El Corte Ingles. They bring together a picnic elderly who are dying and those who just died recently and are still not integrated into Hell, to gossip a bit. Once, he even saw my late father of Callao sipping a gin and tonic . The question is whether they serve pancakes with cream are earthly or unearthly, I suppose it's a matter of taste.

And security guards, I wondered at the Opencor of Acacias. Are they spirits or mortal flesh and blood? A difficult this curro, humble and simple people have to learn first hand the evil, the System, to the other side, denouncing their classmates (social, I say, not school) to multinational corporations. To be a security officer, to be kept in a museum room, better to be a Zen master and control transcendental meditation, if not, I can not explain. How to endure eight hours standing around doing nothing? Do they mind blank? I'm sure many have quietly developed complex philosophical systems that one day mankind will know overwhelmed. Hey, you look at the picture from behind the line!

why the security officer always exceeds its tasks: collect the dirty plates left by the people at Burger King, recommended books in the library of El Corte Ingles, unsuspecting buyers guide at Carrefour. That boredom is torture Guantanamo! There is one that should know in Lacasaencendida. Saving works of contemporary art exhibitions wearing his brown uniform, always alone in rooms where there is unbearable strobe lights, weird noises and projections rompetímpanos volume even more bizarre. It has a pretty little pen. For recreation staff receives them the brochure and is offered for a guided tour of amateur ("If you have any questions I'll explain") that everyone rejects ("this guy is crazy") but everyone just to hear it Uncle intrudes. And it does shit, the guy, I've understood many things that are presented by him (face to understand what is stated or opens or presented but not understand it, is fundamental to my gigs) . My mother even asked if he had studied art history or something. "No," he said with visible emotion, "but I really like."

Ragnarok Pokemon Guild Emblem

St. John Lennon and tits fat



I'm of the opinion that like heterosexual men by certain attributes of women is a degree of primitiveness: big breasts (what is scientifically called tetorras ) and hips are preferred by most of the male population no doubt by the reproductive advantage that involve: more space to house farming, more space for moms, more efficient at multiplying. He told my mother that because I like females more chupaítas (Isra said my friend that I had a preference for anorexics, looking haircut junkie and an ax. With the latter referring to the hairstyle Inditex), I am a changed man because Cousin other values \u200b\u200bof civilization that the mere reproduction of the species . I stand far from the jungle and tetorras, and close to civilization and culture, progress, prosperity, justice, that the difference, or should differentiate man from beast. That is also why I stand away from liberalism jungle (wit: Esperanza Aguirre), where anything goes and it is expected that, presto, everything fits as it should, and near the left which is illustrated Espe in this matter of political, as I do the fans of the girl on the cover of the Ace My mother told me: yes, there is much primate is loose.

After I hung up and I noticed on the news on TV were remembering the anniversary of St. John Lennon's death. Yoko Ono came out, some friends of the deceased, but, above all, the surgeon who treated him as dead on arrival at the hospital, struck by five shots at close range in front of his house. This white-haired dude and great diction, despite being American, explained that as there was no other, he opened the chest to Lennon and massaged the heart directly by hand, to see if there was a way to revive him.

No known medical technique, but from now on is my favorite poetic medical technology. The defibrillator and drew my attention back to life with a big spark in the chest, in fact, I included it in a verse, but this by putting your hand on your chest and caress the heart reminds me of a poem by Luis Rosales The burning house (the book, not the cultural center in Madrid) which was something like, and I quote from memory: "the hand that comes into your chest and your heart changes position." Luis Rosales wonderful, wonderful John Lennon, the surgeon beautiful English diction. By the way, what will kill a myth?

Bloons Ipod Walkthrough

Waldo Leyva A poem in 30 death anniversary of John Lennon

by WALDO LEYVA

You may not know it, Isolde

RAUL HERNANDEZ NOVAS

You may not know it, Isolde, the blue hydrangeas along to your door, they had to do with the last gesture of John Lennon, this unforgettable way of looking at the camera with only those who know that behind the lens is a vacuum and not the crowd. I looked in the mirror many times, but it is impossible, the secret tremor is only delivered when the window does not reproduce the face. You may not know it, Isolde, the blue hydrangeas next to your door, there were a message of love, no hidden key to memory. I'm not and that I know, but the hydrangeas were killed and had nothing to do with its blue petals we discovered that evening in a corner of heaven.

You may not know it, Isolde, the blue hydrangeas speaking the poem, did not exist, although the gesture of John Lennon, and the vacuum hidden behind the lens, and the blue I found myself as I left, next to your door, a message of love against forgetting. 03/15/1994

Bridesmaid Dresses In Deep Red

not remember a single day of sunshine
during the eighties.

Nobody can do it: the sun never looked
that decade.

The eighties are
dirty puddles on my street, old cars, corduroy
still yellowish gray bars,
the world in sepia, clouds
forever.

A cage of buildings and sidewalks,
of ugly people with ugly clothes
with big dreams that were dying.

The eighties, my father drunk

collapsing with a crash on wet asphalt.

Simple Playset Blueprints

weapons Gallery: Notebook Tyler Durden, Mikhail Lamas

The Circle of Friends Poetry have transposed Arms Gallery, my first poetry book "Handbook of Tyler Durden." To click on the image to read the book.

Pharmaceutical Calculation Stoklosa

Chronicle: Willi Puel Mapu Without Dam

In his words, beyond the invocation of the energy emanating from the gene, as is the case Ngillifima ("gin", to order, pay, and the term 'Llifen' by 'llifque' , flash of lightning, 'ma', indeterminate), the protector of Gen Puelmapu territory. Energies of our our Nuke Mapu, leaving a legacy of order in nature, in institutions such as the Mapuche Nation, represented in logko authorities, machi, who asked not to be, but their mandate by ancestry ...

SOURCE: The Citizen

By Eva Barriga U.

Pikunwiji Mapu, December 2, 2010 - "Puel Mapu willi" is the name given to the Mapuche territorial Council at the meeting at the end of November, 27 and 28, in the sector Llifen in the commune of Futrono, Región de Los Ríos. Which identifies "Puel-Willi" the territory of the Mapuche people of the South (willi) located in the direction of sunrise (puel), whose region covers from the Andes to the Pacific Ocean. Where today hydroelectric plants invade their territories in search of energy. Energy

seeking to draw in the Andean region, the waters of eight rivers in the Central Maqueo and downstream in the Rio Bueno the installation of nine dams.

The territory is due to tutelary powers that protect the energies of the Nuke Mapu cross along the southern boundary of the region of Los Ríos, which rises high in the Andes, surrounded by lush mountains, volcanoes and lakes as the Gray, Wiswe, Maiwan, the latter connects the lake waters by the river Calcurrupe Ranko, a little farther down the Central Valley is the Rio Bueno (born in Lake Ranko) which empties into the Pacific Ocean. Among its major tributaries, Pilmaiken found the river, which originates in the outflow of the lake and river Puyewe Rawe, who pours the waters of Lake Rupanko.

The Willi Puel Mapu, are the protectors and Nen or spirit that transcend time millennial kuifv present in the apew, transcendental experiences cosmogonic, Pewman (Dreams), pelom (visions) and practices are still alive. Where

Wenteyao or Taitita Nen Wenteyao embraces all this vast territory realizing its enormous power over water management. Who has prepared a group accompanying him, called the Pucatriwekeche "army Pucatriwe happy", formed by wind, rain, thunder and storm, led by the dual forces and Pinsalikan Miyalikan. Account Maiwan people that "when there is time to talk, they know! - To carry its winds, so that there is nothing wrong, because the storms and rains are made by Him, so we have to talk and throw fire sowing, vegetable, wheat, you have to talk and tell you to take your wind!

Wenteyao keeps his peculiarities according to different levels of the territory. In the mountainous area of \u200b\u200bthe lake Maiwan in Lepun or Guillatun ceremony, their presence is avoided, and that his stay would be the arrival of rain and thunder storms, so it lets you know in advance "With good words, with flour and muday" that takes away the rains and winds and to take rest in the depths of the lake where his newen its strength.

Meanwhile, for the people "lepunera" of the Rio Bueno and the San Juan de la Costa, (the latter closer to the abode of the Kura ruka, stone house located in Wenteyao Taitita Lafkenche of Pukatriwe area on the coast of the city of Osorno), where the Mapuche ceremony prior to going to the Kura ruka and perform a ceremony of thanksgiving and offerings of sacrifice (animal) that make the Nen to remain at sea providing his people, well, good fishing, good weather, and spiritual strength continue life and permission to perform this lepun. And his presence is in the nguillatun, in the voices of the prayers regularly expressed its participants "taitita Leuketumayen Wenteyao, Leuketumayen katriwe Keche pu!", Particularly in San Juan de la Costa. In lepunes River Basin Well its presence is in the prayers of the Master of Ceremonies or Logko guillatufe of Pitriuco, Litran, Marriam, among others.

Therefore, Mapuche authorities and people with knowledge in spirituality say that "we have to believe in what our on being Mapuche, which is the backbone of Wenu Nuke Mapu, Mapu Wenu Chaw, in nguillatun enlighten us of However, in our protective spirits. "

In his words, beyond the invocation of the energy emanating from the Nen, as is the case Ngillifima ("gin", to order, pay, and the term 'Llifen' by 'llifque' flash of lightning, 'ma' , undetermined), this protective nem Puelmapu the territory, witnessed in the nguillatun of Rupumeika and Isla Huapi. In Huapi, acts in a dual with Tripayantv Nen (Sunrise). While the lake is the Nen Puyewe Maria Antonia, a woman who was lost in the Puyewe lake, whose waters are 'happy', and his abode is in the vicinity drainage of the lake, where the river Pilmaiken and reports the lamgen Malpu Yolanda Vera, master of ceremonies for the community of El Roble. She is the mother of Kintuantv Nen (find the sun) and Kilenwentru (young of the tail) who their newen (energy) showed cross live in, located in creek near the river Pilmaiken.

It is noteworthy that the CSN Maria Antonia "further north, near Lake Ranco, is associated to the white puiwa a southeast wind, also known as puelche, which brings good time but emboldens the lake. Your birthday seems to derive from the term 'marine Antü', ten suns, referring to the ability of puelche wind to drive away the clouds that bring coastal water (which are identified as kulcha), producing heat and clear days "[1].

The energy system of forces and territory guardianship Wenuleufv Basin (Rio Bueno), continuing on a vast network of Nen. As in Nolgewe, located near the river Muticao, has Johnny as tutelary spirit, the extension of this system includes the late Llamuwe spirit worship, located on the banks of Cuyaima in Filuco community, their history Kurralwe lead to in the community of the same name, on the banks of Chirre. Their geographical distribution leads to the west to the community of the twins, home Wenukamañ and drives to the mouth of Rio Bueno, in the Pacific coast, to meet the Nen Chiway Hueicolla in the field, literally means mist, who is represented by the image of a woman of great luminosity .

Knowing these newen, powers of cosmic energy that protects the Nen, spirit, those who protect and guide the Mapuche people Williche. You must be vigilant against the looming threat of those foreign agents seeking to seize their strengths, especially now with the mega hydroelectric projects. The logko of Rupumeika José Pangulef, recalls how his grandparents lived, Jacinto Carrillo Comolai, as advocated logko its territory, he said, I am the keeper of the people outside, because these people do not know what's coming!

In this threat, are also the people themselves Mapuche, the yanakona, the traitors of the people who sell to their people, assuming leadership roles with the company to negotiate, agree Mapuche authorities repeatedly logko Nawelpan of Lilkoko lofmapu, logko Traukil of Riñinawe lofmapu and social leaders Panguipulli territory.

addition, another danger is referred to "we must not serve partisan ideologies, but to defend territories in terms Mapuche." Since the Coalition Party have privatized their water, delivered the territories for the giant, and politicians in this government continues with it.

"There is hope that this will change, our grandfathers were, like us in the same, filling out paperwork and more paperwork, making demands and more demands, seeking alliances with parties in power, with marches and rallies ... and what is the result? "logko Nawelpan wondered, who said in part of Lilkoko trawün where dreams came, Pewman, with messages left agreed what to do," not to political parties, among other things. Since we do not send them alone, Wenu Wenu-Nuke Mapu Mapu Chaw is the common thread of those who were. We

forces, "says Millary Huichalaf-machi who has the plant in its territory, Pilmaiken River is under construction, affecting Kvntuantv and Kvlenwentrv Nen. "Let's get people to ask for help, with ngullatun ... in a joint force, because so far we are receiving from pure entrepreneurs"-expresses the authority. Energy

our our Nuke Mapu, leaving a legacy of order in nature, in institutions such as the Mapuche Nation, represented in logko authorities, machi, who asked not to be, but given the mandate by the ancestral heritage of blood. The well Treukil logko puts on the legacy of north zugu, lifzugu, kvme zugu, keywords in their duty to be, mari newen kintuwe forces and the visionary eyes "come into us from our village, so that you can not ignore what is happening here, "he says.

That's right! -Sits the lawentucheche Juana Marta Jamilla, who says we all have a role to play - I did not ask to be, I gave it my newen, my Pu Yi, the herbs work was revealed to me, all that was revealed in my Dionisio grandparents Nguilliman Jaramillo, Fernando Vera Pichilguen ... nature makes us the way!

PUY!

As ñvtram end of trawün of Llifen, a process that leaves a rearticulated territory and running, according to a kvmun bequeathed by our ancestors, our Nen. Willi Puel Mapu

attitude of defense and response to the decision-making processes beyond historical and cultural territory. That if we see an overview of the implementation of public policies towards the Mapuche people has always been a constant, that is, to ignore the decision making of its people, its population in their feelings and local history. The contempt for ancient wisdom, Where does such arrogance, authoritarianism, myopia and arrogance?

From here, from Puel Mapu say willi "We must draw strength from our ancestors, our spirits, looking at puel, toward the sunrise, which is the reason clearly koyiwenu, bringing our spirit clean. Sharing our lamgen when they say that if we want a defense "cleanse our spirit" ... because if we live in a spirit we have to communicate with him ... ask for the salvation of our water, clean and healthy environment, we of peace, not to die for our spiritual energy. " Looking
puel
Mapu with arms raised in a voice say Trayenko Free Waters Off! ... Wall Mapu Without Dam!
---


[1] Highlighted by Rodrigo Molia T. in "Mapu Ngen, Nen Road, ethnographic research.

See Also:

- Wiji Council statement Puel Mapu to "imminent" reentry Maqueo hydroelectric project

- New territorial stage to face hydroelectric megaproject Maqueo of Trayenko-SN Power

Erection During Male Waxing

Conaf Unions Denounce Aysen and National: "Aysen Project flooded Hidrolectrico Laguna San Rafael National Park"

Through a public statement, the union reported instances of legal irregularities and pressure from the central level, which changes the results of the assessment locally, "the constitution of the third ICSARA and are public knowledge as it is in the SEIA is the result of pressure from the Executive Directorate and the Office and do not represent the actual work delivered by workers in the region," they say. ..


PUBLIC STATEMENT

A national community and especially the aysenina:

Unions of Workers of the National Forestry Corporation (CONAF) Aysen Region and the National Union of Professional National Forestry Corporation, come in to legal irregularities and public pressures that have been subjected in the first instance and then surreptitiously explicitly in the environmental assessment process Aysén Hydroelectric Project (PHA), which is summarized below:

FIRST: Through Note No. 510 of the Regional Bureau for CONAF Aysen, dated October 7, 2008, is pronouncement Delivery System Environmental Impact Assessment which is disagreement, this means, both the study and the environmental permit PAS 102 sector suffers from technical information relevant and essential to environmentally qualify the project and concluded that there is clear breach of environmental regulation that applies to the Laguna San Rafael National Park, Bernardo O'Higgins National Park and Forest Reserve Lake Cochrane and forest ecosystems in the area of \u200b\u200binfluence.

however, was not served, nor is there, the option of disagreement in the SEIA-mail to Environmental Impact Assessments (EIA), and according to instructions from CONAMA, the report of delivery of CONAF joined the SEIA- addresses in the format "With Remarks." Had there been the first option, would have led to the Addendum regarding comments made by CONAF.

SECOND: In response to the Addendum N ° 1, CONAF responds Note No. 450 of the Regional Bureau for CONAF Aysen, dated 10/11/2009 where some observations are censored and / or taken out of context by CONAMA (this is easily verifiable by checking the website of the SEIA and what goes against existing legislation), which was observed at this institution, both by the Regional Directorate of Conaf, through the Office N ° 64 dated 11/02/2010 and the Executive Director for Office No. 85, 26/02/2010.

It should be noted that answers your second ICSARA CONAMA taking 127 days to do so, subtracting days for further comments and possible rejection.

What accounts for the irregularities of the CONAMA in their performances, in fact it was the organization called upon to ensure the legality of the process.

THIRD: In response to Addendum No. 2 regional professionals said that while the PHA intends to undertake works or flood area as part of the Laguna San Rafael National Park or other area in the same category of protection, that is, activities that constitute a holding commercial purposes is contrary to existing legislation, especially the so-called Washington Convention and you can not leave the technical subject, so they think should be refused permission sector (PAS 102).








Nevertheless, the final wording of the statement of CONAF is imposed by Directorate CONAF executive, in Santiago, determining the Environmental Sector Plan (SAP 102) and authorizing the possible flooding of 18.8 hectares in Laguna San Rafael National Park.

For the foregoing is that CONAF workers, through their Trade Unions and Professional state:

1. The Trade Unions and Professional National Forestry Corporation CONAF Aysen Region manifest to the public workers who participated in the evaluations of PHA have done an evaluation in accordance with professional ethics and adherence to the laws that say the laws that govern them.



2. Responses issued by the institution for the establishment of the third ICSARA and that are public knowledge as it is in the SEIA is the result of pressure from the Executive Directorate and the Office and do not represent the actual work delivered by workers in the region. Which had been "targeted" by the legal staff at the central level that was present in the Region, to direct the work. Mode that has been used in other regions of the country.



3. The unions concerned that the public want to know about these acts of power that does not contribute to good environmental policy development and sector and expense put into the technical and professional workers.

José Velásquez Oyarzo , President Union of Aysén Conaf

Sagredo Jorge Martínez, President of the National Union of Professional Conaf